Essence of intellect and logic in the farabian tradition

Authors

  • A. B. Doskozhanova
  • G Zh. Nurysheva
  • A. S. Tuleubekov
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Keywords:

intellect, logic, being, perfection, prudence, four intel¬lects, apodeictics, dialectics.

Abstract

The article gives an analysis of that during the Islamic Middle Ages the Al-Farabi's doctrine on intellect and logic took pride of place. The main point in this part of his philosophy is a belief in the power of human mind, as well as the human ability to discover the diversity of the world around owing to logic. Al-Farabi places no boundaries to human mind and his ability to penetrate into the essence of things. Value relevance of the Al- Farabi's philosophical views is that it considers human reason, as coming from the Single Essence, as making human in form of consubstantial enti­ties in God. Therefore, Al-Farabi fundamentally studied intellect. Intellect is a strict universality; following it means to be reasonable. Intellect acts as a universal principle of the formation of human personality and the cogni­tive process as a whole.

References

References
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3 Ibid.
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8 Categories, Chapter XI [Oppositions].
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10 Tazhibayeva T. Al-Farabi’s World and Sustainable Development // Articles of the Second International Farabi Forum “Al- Farabi and Modernity”, Al-Farabi Kazakh National University. KazNU Bulletin. Philosophy series. Cultural sciences series. Political sciences series. - 2015. - #2/1 (51) - P. 578-583

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How to Cite

Doskozhanova, A. B., Nurysheva, G. Z., & Tuleubekov, A. S. (2015). Essence of intellect and logic in the farabian tradition. Journal of Philosophy, Culture and Political Science, 53(4). Retrieved from https://bulletin-philospolit.kaznu.kz/index.php/1-pol/article/view/217